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Is Your Church Friendly?

The following article by Geoff Surratt is timely, practical and down-right truthful. Our family has experienced the very same things that Geoff writes about here. I encourage you to read Geoff’s article and pass along to your church leadership.

For the first time in our lives, Sherry and I have the freedom to choose what church we attend. When we lived at home, our parents chose for us, and after we got married, we always attended the church I (and sometimes she) worked at. But now we are free to visit any church we want, so over the past couple of months, we have visited nine different churches. In most cases, we have gone as anonymous visitors, and it has been an eye-opening experience. We have been surprised how difficult it is to fit in and connect at a new church. (If you know we attended your church recently, I’m obviously talking about one of the other eight.) So this week, I thought I’d share some tips on how to attract, connect, and retain new attendees: Five Simple Ways to Make Your Church Stickier. None of these ideas are new or revolutionary, but I bet you think your church is a LOT better at each one than you really are. Trust me on this; they’re not.

Let’s dive in with Simple Way One:

1. Make your church friendlier

I’m sure you assume your church gets a pass on this one; your church is one of the friendliest churches on the planet. When you walk in, everyone says hi, you have a built in greeting time in your service when all the new people feel welcomed, and after church, people hang around forever laughing and connecting. You’ve got the friendly thing down.

Let me give you an outsider’s perspective on the friendliness of your church. When I arrive, one or two assigned people with big nametags smile and say hi. (At some churches, the assigned greeters are either engaged in conversation with someone else, grunt hello, or just frown and hand me a bulletin.) Once I navigate past people in the lobby talking to people they already know, I am placed in an isolation bubble called the auditorium.

I sit with people who don’t acknowledge my presence in any way until the forced greeting time. “Turn and greet your neighbor before you sit down.” At most, someone might crack a half smile, give their name, and shake my hand. Normally, I get a grimaced look, a quick handshake, and a short, “Hi.” I don’t realize it at the time, but that is the last time anyone will make any contact with me at your church. After service, I again have to navigate the lobby where people who already know each other have exclusive parties with other people who already know each other. Sometimes, I stand in the lobby looking bewildered and feeling as out of place as a bikini in a Denver snowstorm, but no one sees me.

Finally, I find my way back to the car feeling more alone than I did when I arrived. And in case you think it’s because I’m an introvert, my extroverted wife feels the same. Feeling alone and disconnected is the one experience we’ve had at almost every church we’ve attended.

So how do you make your church friendlier? Here are a couple of ideas (most of these I stole from others):

Teach on hospitality
Take a weekend (or a month) and teach your congregation how to be hospitable at church, in the workplace, and at home. Hospitality has always been a hallmark of Christianity, so we need to teach on it.

Create a “gorilla greeter” team
Get as many people as possible to be gorilla greeters. Their job is to make sure they talk only to people they don’t know for the first ten minutes after they arrive and for the first ten minutes after the service is over. They don’t need lanyards or nametags (in fact, that would defeat the purpose). Their job is to find people who seem disconnected and figure out how to connect them.

Adopt a “neighborhood”
Divide your auditorium into sections and get leaders to adopt a section as their neighborhood. They commit to attend the same service each week, sit in their neighborhood, and watch for new people who sit in the section. They become the small group leader of that section.

Give the greeting time a purpose or kill it
Find a way to make the greeting time in your service purposeful. Why are you doing this? How can you make it more effective? Is it accomplishing the purpose you designed it for?

How has your church worked on friendliness? What has worked and not worked?

2. Navigating the Maze

Make your church easier to navigate
One way to solve the personal debt crisis in America is to make stores as difficult to navigate as many churches. Just figuring how to park is often an irritating early morning brainteaser. At a church we recently attended, the main entrance to the parking lot was blocked by orange cones. There was no sign, no parking attendant, just orange cones screaming, “No room in the inn.”  Because we were determined to attend, we found a secondary entrance and parked in the lot with the blocked entrance. We often see signs at large churches that say “Lot full” with no indication of where we might be allowed to park. At one church, we kept following signs and lot full signs until we were eventually dumped back out on the main street. Again, we eventually found ample parking on site, but we had to be determined. I have seen Do Not Enter signs on auditorium doors with no explanation or alternative. Can you imagine a sign on the entrance to Target “Store full, do not enter”?

Once we park, it is often difficult to figure out where we should go. Which building is the auditorium? Where are the children’s rooms? Should I bring a pee cup, or does this church have onsite restrooms? These are the questions that many churches do not provide obvious answers to. On more than one occasion, I have stood in the lobby and waited to see where the majority of the people seemed to moving toward to find the auditorium. Imagine standing with the fam at the front gate of Disney World with no indication how to enter the Magic Kingdom. That’s how new attendees feel when they arrive at your church.

Once inside church, the challenges continue. Can I bring my soda (or coffee if you are one of THOSE people) into the auditorium? Do I find my own seat (like a movie), or will someone find a seat for me (like a play)? When do I stand, sit, hand over my wallet? Will I be forced to sing a solo? Approximately how long will this service last? Am I supposed to wash down the stale bread with a big swig from the cup of wine? These are the kinds of questions that normally I have to figure out on my own. Printed program guides are helpful, but I’m not sure if I should really sit and read while everyone else is standing and singing.

The challenge is what the Heath brothers in Made to Stick call The Curse of Knowledge. All of the regular attendees know how to navigate the church experience, and they’ve forgotten what its like not to know. So how do you make your church easier to navigate? Here are a couple of ideas:

Get fresh eyes

As often as possible, ask new attendees what obstacles they faced when they first attended. Get someone who doesn’t attend to try to navigate a weekend and give you feedback. Hire one of those “Secret shopper” services and see what they say. You can’t know what it’s like because you have the curse of knowledge; you need an outside opinion.

Retrain your host team

Make sure your host team is thinking constantly about the new attendee. What message does this sign send? If we have to close an entrance, how can we best explain the alternatives? Are we always scanning for that bewildered look, and are we proactive about helping? What can we do each weekend to make the experience for the first time attendee easier to navigate?

Start Here

A very simple but powerful idea I’ve seen is a Start Here sign for new attendees. Most churches have welcome centers, connect tables, get acquainted tables, but a very prominent place that clearly instructs new attendees to Start Here would be awesome. (Even more awesome would be a cookie crumb trail from the parking lot to the Start Here center.) The center needs to always be manned with friendly volunteers who can help navigate the experience. A simple one-page guide would be great. Not every small group and upcoming event, but a Disney type map and explanation of everything you need to know to expertly navigate the weekend experience. And a clearly defined Next Step. But we’ll get more into that tomorrow.

The bottom line is we should do everything we can to make our church at least as easy to navigate as the local Target. How has your church tackled this challenge?

3. Connection

Here is something that I’ve realized in my recent church shopping experience: most of us who are visiting your church aren’t coming because your pastor is a stunning communicator, we’re not coming because your worship leader looks like Keith Urban and leads like Matt Redman, we’re not even here because Disney takes cues from your children’s ministry. Most of us are here because we want relationships. We want to know and be known. We are walking through a lonely, difficult time in life, and we “want to go where everyone knows your name.” And churches (not yours of course) can make that really hard.

“This isn’t about consumer Christianity or church growth; this is about people going through life alone desperate for a friend.”

After visiting several churches and not really cracking the code on how to connect (other than attending the pancake breakfast), my wife decided she was going to solve the riddle. After service on a recent weekend, she waited in line at the table designated “Connect” to ask how we could get into a small group. When she reached the front of the line, the volunteer explained that we were at the wrong table and walked her over to the correct line. When her turn finally came, she asked again how we might join a small group. The very sweet volunteer was very well versed in the process:

“Our small groups don’t start until the middle of next month, so if you come back in two or three weeks, you can fill out an interest form. The form will go to the Small Groups Coordinator, who will give it to several group leaders based on your interests. Those group leaders will then contact you, and you will then be invited to attend their small group.”

This was a well thought out system, which was explained by well-trained volunteers who were warm, friendly, and helpful. The challenge is that we left knowing that we were at least a month from actually connecting with someone. In the meantime, if something comes up in our lives where we really need a friend to lean into, we can always drop by the pancake breakfast.

Churches should be more like car lots. I could never walk away from a car lot wondering how to buy a car or be told to come back in a few days or have to give my phone number so someone can call later and talk about car ownership. I’m not suggesting churches should be pushy or over-bearing, but we should adopt the motto of car salesmen, “How can I put you in this car today?” If the main reason people are showing up at church is to find relationships, there has to be a way to help them connect today. Not next month, not at the pancake breakfast on Saturday, but today.

How can you create an obvious and easy opportunity for people who want to meet people every weekend at your church? If it’s a reception with the pastor, then make sure you have friendly connectors there as well. If it’s a box lunch in the basement, make sure it isn’t awkward for people who don’t know where the basement is, when it starts, or what they are supposed to do when they first get there. And for the love of all that is good, don’t let the members clump up in little circles laughing and talking to one another at your connection opportunity. Newcomers don’t need yet another chance to feel left out.

This isn’t about consumer Christianity or church growth; this is about people going through life alone desperate for a friend. This is the central theme of discipleship, that we love one another. People want to connect, you want people to connect; let’s put significant time and energy into making this happen.

4. Better Preaching: Make your preaching more applicable and practical

Every church I have visited recently (especially yours) has had a very capable preacher who has given a fairly clear, coherent presentation of the Gospel. At the same time, I have felt a little lost on occasion (except at your church) as to where the pastor was going with their sermon. As a new (or old) attendee at your church, there are three questions I need answered in every sermon:

What do you need me to know?

Sermons are packed with all kinds of information. Background information on the Bible passage, personal stories, famous quotes, obscure statistics, amusing anecdotes, paradoxical historical references, multiple Bible verses from multiple books of the Bible. Out of all this information that you are sharing in 30-60 minutes, which part do I need to know? As every college student has asked at some point, what will I need for the test? While I’m sure everything you say in your sermon is essential and life changing, I can’t possibly absorb or remember it all. Not even close. So please, please, please tell me what part do I NEED to know? And make that part memorable.

How has this essential knowledge impacted your life?

The inside information you gave on the life of a 1st century rabbi was fascinating. The quote from Bonhoffer was absolutely riveting. The story about the five year old teaching her grandfather the true meaning of faith was totally adorable. But what I really want to know is how does this play out in your life? Do you have doubts? Are you generous? How do you find God’s will? Who are you sharing your faith with? What is your small group like? If you don’t have personal stories of how the main point of your sermon works (or doesn’t work) in your life, then lets just skip the sermon and get home in time for the pre-game show.

What exactly do you want me to do as a result of hearing this message?

I need a specific action step. I need something I can do now, today, before I go to bed tonight. I can’t remember five steps, and by tomorrow morning, all I’ll remember about your sermon is the joke you told about the priest, the rabbi, and the elephant. And I need the action step in a specific, binary format; if I will do X, then Y will begin to happen in my life. I’m not asking for a part the Red Sea miracle, but I need to know that if I take action on the essential information, I will see progress similar to what you have shared from your own life. And be realistic about how big of a step I can take today and how much progress I will actually see. I have to believe you if I am really going to take a step.

If I knew that most Sundays at your church, a pastor would share essential information grounded in his own experience that applied directly to action steps I can take to improve my life, I think I would be inclined to attend as often as possible. (Obviously, true life change only comes from biblically based messages focused on the cross. My point is that these sermons need to be delivered in a format that the average attendee can connect to.)

5. The Volunteer Maze

My wife has been involved in working with children since she started leading the children’s choir at her church at the age of 15. She taught public school for many years, worked as an administrator at several public and private schools, served on multiple school boards, led children’s ministry at a local level, and was the Children’s Ministry Pastor at Seacoast, where she was responsible for over 1000 children on multiple campuses. So she thought it would be fairly simple to volunteer to work in the nursery at our new church. Not so much. She had to be fingerprinted, have a background check, attend an orientation, meet one-on-one with a supervisor, shadow a leader, and attend a training meeting. It took her several weeks to finally be placed in a nursery with two bored teenagers and a half dozen babies. While safety and training are very important in children’s ministry, giving birth to her own baby was less complicated than this process.

While this is an extreme (though not exaggerated) example, it points to a challenge I see in many churches. How difficult is it to volunteer at your church? Most leaders would say it is very easy. There is always an opportunity to sign up to hand out bulletins, watch babies, or park cars. But what if there are higher capacity people in your church who might be able and willing to contribute at a senior level? It is very likely that there are men and women in your auditorium on Sunday who would be willing to share their extensive experience for free if there were an easy way to connect. While they may not be ideally suited to serve coffee or change diapers, they bring years of invaluable expertise. The church that made my wife jump through every standard hoop to baby-sit missed the opportunity to tap into 30 years of experience. What free expertise and experience are you missing by channeling everyone through the lowest common denominator opportunities?

How can you simplify your on-boarding process for new volunteers? How could your church create an obvious and easy on-ramp for high capacity leaders who would like to volunteer in your church? Is there a tool that would help you quickly identify and connect with these leaders? If you can figure this one out, the payoff in Kingdom effectiveness will be exponential.

Geoff Surratt, having served Saddleback Church as Pastor of Church Planting and Seacoast Church as Executive Pastor, is now the Director of Exponential ( He also works with churches on strategy, structure and vision as a free agent church encourager and catalyst. He has over twenty-nine years of ministry experience in the local church and is the author of several books including The Multisite Church Revolution and 10 Stupid Things that Keep Churches from Growing.

Article used with permission. All rights reserved. Visit Geoff at


The Most Powerful Word In The Bible


Two letters, one word.

Jesus said: If anyone would come after me, he must deny himself and take up his cross and follow me. (Matthew 16:24)

What is it to be a disciple of Christ?

It is to come after him. A true disciple of Christ is one that follows him in duty and will follow him to glory. A disciple of Christ comes after him like a soldier after his commander. A disciple is one who wants only to see God glorified – one who walks as he walks and is led by his Holy Spirit.

What is required?

If any man will come. Discipleship begins with an option – IF. If any man would come… Discipleship is a deliberate choice, an act of the will. Many fall into discipleship at other’s request or by situation, but Jesus desires that his disciples choose to volunteer themselves as his disciples.

The price tag:

1. Let him deny himself. Admission into Christ’s school of discipleship begins with self-denial – it is the first lesson learned and the foundation from which all other lessons are built upon. Those who have learned self-denial are those who deny themselves absolutely and do nothing to seek life on their own terms. They are those who lay down their lives for others and only for their good. They have understood the difference between time and eternity and have chosen to forsake this life for the time to come. They no longer love this life’s rewards such as thinking their time is their own, no longer love leisure, power, authority and financial security for they have discovered how empty these really are. They become free to follow Christ and in so doing, will inherit eternal life and begin immediately to experience abundant life and the benefits of truly following Christ Jesus.

2. Let him take up his cross. The troubles of believers are rightly called crosses – troubles including God’s afflictions, persecution for righteousness’ sake, troubles we encounter whether for doing well or for not doing evil. Isaiah calls this the bread of adversity and the water of affliction – my cross, my troubles are my substance (Is. 30:20). Every disciple has his cross. Every disciple must bear the cross that God has provided. My cross is not your cross. Your cross is not mine. I must not avoid, add to, or take away from that which Father God has made for me. I must take up my cross and not think what I am facing as an accident or evil, but I must rejoice in my afflictions for I know that it is working for my good. I must deny myself the pleasure of sin and the fleeting, deceptive advantages of this world for Christ.

3. Let him follow me. If I have denied myself, have taken up my cross, I now can follow Christ. He then bears my cross for me and bears it from me. I must follow Christ in all instances of holiness and obedience. As a disciple, I must study and imitate Christ, conforming myself to his example, regardless of what the world suggests or what troubles lie ahead. I must do well and I must suffer troubles for this is the way of Christ. A disciple studies to imitate their Master, and conforms themselves in every thing to his example, and continues in well doing, whatever troubles lie in their way. To do well and to suffer ill is to follow Christ. If any man will come after me, let him follow me. Those that come after Christ must follow after him.

If anyone would…

Grow in grace and truth,

Doug Morrell

I am not my own.

“You are not your own; you were bought at a price” (1 Corinthians 6:19,20)

Everyone knows there is a God. And everyone fights against that. We want things our way, on our terms. We want to live our lives apart from anyone or anything telling us what we can or cannot do. Yet the need for God in our lives is so deep and so misunderstood that we replace Him with religion, money, friends, sports, sex, work, etc. And our world is shattered because we refuse to believe that we are not our own that we are not to be like those in the world, but to be set apart, sanctified, holy and pure.

We say, “I have the right to be happy, to pursue life on my own terms, I am a self-made man, a believer and I have been set free to do and say whatever I want!” However, if we are born-again believers, the Bible clearly states that we are belong to God. Because we have been bought at a price, we are now bondservants of Christ. His death freed us from sin and we are now obligated to serve Him and Him alone. Read more…

The Breakfast of Champions: Living Courageously

Henny Penny, also known as Chicken Little, is a tale about a chicken that believes the world is coming to an end. The moral, we learn, is not to believe everything you are told and to not be a ‘Chicken’ but have courage.

In a time characterized by moral, cultural, and economic bankruptcy, we need to return the strong foundation of God’s Word.

You will recall the story where God told the Israelites that the Promised Land was rich and fertile. Not only that, He promised that this bountiful land would be theirs. When the spies who were sent in to see what the land was like reported back to Moses, they gave plenty of good reasons for entering the land, but they couldn’t stop focusing on their fear. Talk of giants in the land and fortified cities made it easy to forget about God’s promise to help. When they returned to give their report, 10 of the men uttered four words that forever changed their destiny, “We be not able” (Numbers 13:31). But, Caleb who saw exactly the same land, giants and cities said, “Let us go up at once, and possess it; for we are well able to overcome it” (Numbers 13:30).

Joshua also saw the same giants and walled city as the other spies, and added, “Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us” (Numbers 14:9).

Giants are the Breakfast of Champions Read more…

Developing A Discipleship Ministry: Teaching or Imparting?

Discipleship: Teaching or Imparting?

Jesus gave His all to a handful of men and He personally discipled them.

His brand of discipleship required that His disciples enter into a personal relationship with Him and His Father. Jesus called His disciples to be “with Him.”

“He appointed twelve – designating them apostles – that they might be with him and that he might send them out to preach and to have authority to drive out demons” (Mark 3:14,15).

“We teach what we know – we impart who we are.” Read more…

Developing A Discipleship Ministry

Jesus was the greatest disciple maker who has ever lived. How did He begin?

Though Jesus had many who followed, He chose only twelve ordinary men with a mixture of backgrounds and personalities to be His disciples. Jesus’ entire ministry depended upon these men who would go on to start the Christian Church. He began His discipleship ministry in prayer:

“One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles” (Luke 6:12,13).

Jesus then selected the men His Father told Him to choose for He only did what He saw His Father doing – Jesus saw these men in prayer and then hand-selected them from the multitudes: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does” (John 5:19).

Jesus focused His time in prayer, communion and fellowship with His Father and then He selected His men. This is paramount to fulfilling Jesus’ model for making disciples. Read more…

You Are What You Eat

Back in my school days, in the lunch-room, there were posters encouraging us kids to eat well-balanced diets. One poster in particular always caught my attention. It read “you are what you eat”. In other words, it was saying that the kind of fuel I put into my body determined my performance – the higher the octane level, the higher the output. This is true in the spiritual life, too.

What we put into our minds determines what comes out in our words and actions.

Spiritual disciplines help us maintain an attitude of gratitude. They are habits that help us to live with a sense of God’s presence and grace and purpose, and because of this, we can be freed from the deep sense of anxiety that drives most of us. Read more…

Discipleship Begins In Leadership

The Third Lausanne Congress on World Evangelization was held in Cape Town, South Africa, 16-25 October 2010. The Congress, held in collaboration with the World Evangelical Alliance, brought together 4,000 leaders from more than 200 countries to confront the critical issues of our time. The following is an excerpt from the proceedings: Christ-Centered Leaders.

Christ-Centered Leaders
The rapid growth of the Church in so many places remains shallow and vulnerable, partly because of the lack of discipled leaders, and partly because so many use their positions for worldly power, arrogant status or personal enrichment. As a result, God’s people suffer, Christ is dishonoured, and gospel mission is undermined. ‘Leadership training’ is the commonly-proposed priority solution. Indeed, leadership training programmes of all kinds have multiplied, but the problem remains, for two probable reasons. Read more…

Discipleship Report Card: Failure or Fulfillment?

The following is an excerpt from the Third Lausanne Congress on World Evangelization last fall. The statement working group from the congress has recently released the Cape Town Commitment: A Confession of Faith and a Call to Action:

Christ-centered leaders

The rapid growth of the Church in so many places remains shallow and vulnerable, partly because of the lack of discipled leaders, and partly because so many use their positions for worldly power, arrogant status or personal enrichment. As a result, God’s people suffer, Christ is dishonoured, and gospel mission is undermined. ‘Leadership training’ is the commonly-proposed priority solution. Indeed, leadership training programmes of all kinds have multiplied, but the problem remains, for two probable reasons. Read more…

Radical or Foundational?

We’ve gotten so far out of the “box” that being “radical” means getting back into the box.

…someone said to Him, “Lord, I will follow You wherever You go” (Luke 9:57).

How many times I have boastfully said: “Here am I Lord, send me” while thinking to myself, “As long as Your plans do not conflict with my plans.”

And Jesus reveals me for what I truly am (John 2:25). It is there that I realize the depth of my depravity and the grandeur of His Kingdom possibility. It is there, if I am willing, that the King of Kings can either destroy my lofty aspirations or I continue in my treason. He says, “…the Son of Man has nowhere to lay His head.” Read more…

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